Man’s Love/Hate Relationship with Objectivity
Mankind’s Endless Struggle Between Using Truth and Rejecting It
Man’s relationship with objective coherence has always been conflicted. Humanity depends on objectivity to survive, yet despises the discipline it demands. Coherence is the quiet force that makes reality navigable; it gives shape to logic, stability to knowledge, and reliability to truth. Without it, nothing would connect, no prediction would hold, no bridge would stand, no promise would mean anything. Humanity builds its every advance upon coherence. But when coherence contradicts desire, it spits on the very structure that made the advance possible.
To be coherent, something must first meet a set of uncompromising criteria: it must be internally consistent (free from contradiction), externally constant (true beyond personal circumstance), and universally applicable (it holds the same for everyone, everywhere). Coherence is not simply order, it is order that aligns across perspectives and scales. It does not bend to preference or context; it reveals what holds true despite them. And because coherence must remain valid regardless of who perceives it, it must be grounded in something independent of perception, something objective.
Objectivity, in turn, has its own criteria. It must be singular, impartial, and external to the system it observes. Singularity ensures that all measurement traces back to one stable reference point. Impartiality ensures that no part of the system is favored or diminished. And externality ensures that the reference point itself is not distorted by what it measures. Without these three, objectivity collapses into bias, and coherence disintegrates into contradiction. Objectivity is therefore not a choice but a prerequisite for coherence itself; the condition that allows truth to be coherent, meaning to be stable, and reason to exist at all.
Yet humanity’s relationship with objectivity is fickle. Objectivity is loved when it delivers convenience and progress. It is praised in science, industry, and technology; where results cannot be faked and precision cannot be bargained with. A machine either works or it doesn’t. A cure either heals or it harms. In these arenas, coherence is sacred because survival and success depend on it. Objectivity is the highest ideal in science and industry. But when objectivity begins to expose moral hypocrisy, social vanity, or personal contradiction, humanity’s affection turns to hostility. The same people who rely on coherence to fly a plane or perform surgery will call it oppressive when it challenges their narratives or limits their indulgence.
Objective coherence demands humility, and humility is costly. To live coherently means surrendering the illusion of total control. It means submitting to the reality that truth is not ours to design; we discover it, not invent it. This makes coherence the ultimate equalizer: it treats all perspectives the same, rewarding accuracy over popularity, and consistency over comfort. But mankind has a long history of rejecting equality once it begins to level status. So coherence, once used as a ladder to climb higher, is discarded the moment it threatens privilege or ego. The very logic that enabled ascent is declared “rigid,” “unfeeling,” or “outdated.”
To reject coherence is to live off its borrowed light while pretending to be free from it. Modern culture wears this contradiction like a badge, using the fruits of objective systems while dismissing the root that sustains them. People build careers on data, reasoning, and metrics, yet preach relativism in philosophy and morality. They demand fairness without recognizing that fairness only exists when measured by something impartial. They want justice, but not judgment; progress, but not standard; freedom, but not truth. It is a civilization that uses coherence as infrastructure while denying its sovereignty.
This is why every age of decline begins not with the loss of technology, but with the loss of respect for objectivity. Once coherence becomes negotiable, truth becomes relative, and power fills the vacuum. Narratives replace reason, and emotion becomes the currency of persuasion. The collective begins to confuse coherence with oppression, as if the consistency of reality were a personal affront. Yet, without coherence, nothing can truly align. What follows is not liberation, but disintegration: a society that feeds on contradiction while pretending to be coherent.
Still, humanity cannot escape coherence. Even in rebellion, it must borrow structure from what it denies. Lies must be internally consistent enough to be believed. Incoherence must dress itself in partial truth to survive. Even chaos must follow rules to persist. This is the great irony of man’s relationship with objectivity: he may hate its discipline, but he cannot function without its presence. Every thought, every word, every breath presupposes the coherence he resists.
Coherence is not the enemy of freedom; it is its foundation. It is not cold or mechanical, but alive; the logic that allows meaning, trust, and continuity to exist. To betray coherence is to betray one’s own mind, for thought itself is a pursuit of alignment. Yet mankind, in its arrogance, wants to own what can only be honored. It loves coherence when it serves him, and abandons it when it corrects him.
The tragedy is not that humans misunderstand coherence, but that they pretend they don’t need it. But coherence does not require belief to function; it simply is. It waits, patient and untouchable, while civilizations rise and fall around it. Loved when it rewards, hated when it restrains, and indispensable all the same.




Thanks for writing this, it clarifies a lot. This articulation of coherence and objectivity is incredibly insightful. Do you think our tendency to reject objective truths stems from a fundamental human aversion to disciplin?
The article commits a subtle but serious error by treating coherence as the ultimate standard of truth. Coherence is necessary for truth, but it is not sufficient. An idea may be perfectly coherent within its own framework and still be false if it fails to correspond to reality. Truth is not measured by the harmony of propositions with one another, but by their alignment with the axiom of identity—the recognition that to be is to be something, and that our concepts must accurately describe the natures of the things they denote.
To put it simply: coherence governs the structure of thought; identity governs its content. A dream may be internally coherent, yet remain unreal. Theology and political theory are often coherent systems built on false premises—reified constructs divorced from ontological reality. When coherence is elevated to the supreme criterion of truth, imagination replaces perception as the standard of cognition.
The article is correct that coherence is indispensable to knowledge—without it, contradiction would make thought impossible. But coherence alone cannot tell us whether our premises are true, only whether they agree with one another. What anchors knowledge is the correspondence between concept and existent, between what we think and what is. The law of identity—A is A—is what integrates mind to reality. Coherence without ontological grounding is circular; identity aligns our thought with existence itself.
Thus, truth is not “coherence,” but the coherence of concepts with reality. Once that distinction is lost, any fiction may masquerade as truth so long as it is internally consistent—a danger visible in both theology and ideology alike.